Monday, May 14, 2012

120th Bible League Anniversary

God willing, the 120th Bible League Anniversary service will be held at 2:30 pm on Saturday 23rd June 2012 at Westminster Baptist Church, London.

The preacher will be Dr. Alan Cairns.

Dr. Cairns served for 25 years as pastor of Faith Free Presbyterian Church, Greenville, South Carolina, before retiring and being named Pastor Emeritus in 2007. Prior to coming to the United States, he pastored Free Presbyterian churches in Dunmurry and Ballymoney, in County Antrim, Northern Ireland. Dr. Cairns also held the position Professor of Theology in the Whitefield College of the Bible in Northern Ireland and lectured in what is now Geneva Reformed Seminary in Greenville. As both an author and expositor, Dr. Cairns is revered for his Christ-centered focus and gifts of scriptural insight.

Refreshments will be provided after the meeting

Latest online sermons:

Preached by Rev. Jeremy Brooks at the 2012 Church Anniversary:

If Jesus visited your church (Matthew 21 v12)
Quench not the Spirit (1 Thessalonians 5 v 19)

Preached by Rev. Aaron Lewis on Wednesday 9th May 2012:

The doctrine of Justification

Thursday, April 05, 2012

Church Anniversary 2012

God willing, the 161st Anniversary of Crosslanes Chapel will be marked by a Service at 6pm on Saturday 12th May, at the church.

The preacher will be the Rev. Jeremy Brooks of the Protestant Truth Society.

Refreshments will follow the service.

Rev. Brooks will also preach on the Sabbath (13th May) at 11am and 6pm.

Listen online:


If Jesus visited your church (Matthew 21 v 12)
Quench not the Spirit (1 Thessalonians 5 v 19)

The Proclaimer, Spring 2012



Magazine of Crosslanes Chapel

News of the Fellowship
Prayer for Church & Nation
Bible Distribution
Divine assistance in stormy weather
Psalm 19 with Notes by John Brown of Haddington
Duties after the Lord's Supper, by John Willison
C H Spurgeon Philippians 4 : 19

Sermon: C. H. Spurgeon

But my God shall supply all your need according to His riches in glory by Christ Jesus” Philippians 4:19

I have seen the Christian man in the depths of poverty, when he lived from hand to mouth, and scarcely knew where he would find his next meal, still with his mind unruffled, calm, and quiet. If he had been as rich as an Indian prince, yet could he not have less care; if he had been told that his bread should always come to his door, and the stream which ran hard by should never dry – if he had been quite sure that ravens would bring him bread and meat in the morning, and again in the evening, he would not have been one whit more calm. There is his neighbour on the other side of the street, not half so poor, but wearied from morning to night, working his fingers to the bone, bringing himself to the grave with anxiety; but this poor good man, after having industriously laboured, though he found that he had gained little with all his toil, yet hath sanctified his little by prayer, and hath thanked his Father for what he had; and though he doth not know whether he will have more, still he trusteth in God, and declareth that his faith should not fail him, though providence should run to a lower ebb than he had ever seen. There is “the peace of God which passeth all understanding”.

I have seen that peace, too, in the case of those who have lost their friends. There is a widow – her much loved husband lies in the coffin; she is soon to part with him. Parted with him she has before: but now, of his poor clay-cold corpse – even of that she has to be bereaved. She looks upon it for the last time, and her heart is heavy. For herself and her children, she thinks how they shall be provided for. That broad tree that once sheltered them from the sun beam has been cut down. Now, she thinks there is a broad heaven above her head, and her Maker is her husband; the fatherless children are left with God for their father, and the widow is trusting in Him. With tears in her eyes she still looks up, and she says, “Lord, Thou hast given, and Thou hast taken away, blessed be Thy name”. Her husband is carried to the tomb; she doth not smile, but though she weeps, there is a calm composure on her brow, and she tells you she would not have it otherwise, even if she could, for Jehovah's will is right.

Duties after the Lord's Supper

A SACRAMENTAL CATECHISM by John Willison (1680-1750)

Concerning Duties Required after Partaking in Communion: part 2.

Q. What is that suitable frame and disposition of spirit which communicants ought to have when they rise and come from the Lord's Table?

A. We ought to come away from this ordinance:
1. In an admiring frame.
2. In a thankful frame.
3. In a rejoicing frame.
4. In a humble frame.
5. In a watchful frame.
6. In a praying frame.
7. In a charitable frame.
8. In a willing and obedient frame.
9. In a fixed and resolute frame.
10. In a longing and heavenly frame.

Continued from last time.

Q. Why should we come from this ordinance in a praying frame? Do we need anything more than God has freely given us?

A.1. Though all things needful are freely promised and sealed to us in the sacrament, yet we must continue to pray for the accomplishment of these promises, Psalm 119:49.

A.2. We must continue to pray for the Spirit's influences and grace to preserve in us that tenderness of heart, warmness of affections, and liveliness of frame which have been wrought in us by means of this ordinance, 1 Chronicles 29:18, Psalm 68:28.

A.3. We must pray for strength to keep the promises and pay the vows which we have made to the Lord at this occasion, and that God may save us from apostasy and backsliding, which our hearts are naturally bent unto, Psalm 17:5.

Q. Wherein lies that charitable disposition which we ought to have when we come away from the Lord's table?

A.1. In bearing good will to the souls of all men, and heartily wishing their welfare, 1 Thessalonians 3:5, 12.

A.2. In having a true love for all the members of Christ's mystical body and in bearing with them, though in various things they differ from us.

A.3. In readiness to relieve the poor and indigent according to our ability, Galatians 6:10.

A.4. In a disposition to forgive those who have been injurious to us. And surely all who have been sharers of God's mercy and grace in the sacrament will come away from it with such a charitable disposition.

Q. What is that willing and obedient frame which communicants ought to have when they come from the Lord's table?

A. It lies in these things:

1. In a grateful sense of the many ties and obligations we are under to serve Him.

2. In making it our great scope and design to approve ourselves to God in all things.

3. In making it our study to know God's mind and will, and what it is that is most acceptable and pleasing to Him.

4. In having a universal respect to all God's commands, and a readiness of mind for every good work.

5. In being active and zealous for the glory of God and the interest of His kingdom among men.

Q. What is that fixed and resolute frame which they ought to have?

A. It is the soul's deliberate and steadfast resolution to adhere to Christ, His ways, and His interests, in the midst of trials and difficulties. We must now be at a point in this matter where we are fully determined, by the grace of God, to look and to go forward in our Christian course, and that no solicitation or temptation shall move us either to look back or to draw back, but that with purpose of heart we will cleave unto the Lord, Psalm 119:30-31, 115, Acts 11:23.

Q. What is the longing and heavenly frame which we ought to have when we come from the Lord's table?

A. It consists in these things:

1. In a firm belief in Christ's second coming, and in the life everlasting.

2. In a lively meditation upon Christ's coming and future glory.

3. In an earnest looking for that blessed hope, and a joyful expectation of the glory to be revealed, Titus 2:13, Romans 5:2.

4. In a constant watching and preparing for the coming of the Bridegroom, Luke 12:36-37.

Q. Are not our hearts prone to lose their tenderness and spirituality after the sacrament? How the shall we retain our liveliness, and keep up in some measure our communion frame even when the communion is over?

A.1. We must have deep impressions of the treachery and falseness of our hearts, and of their woeful, natural bias to depart from God and turn carnal, Hosea 11:7.

A.2. We must be humbled under a sense of our own weakness and insufficiency to preserve our spiritual life, or too humbled as to think a good thought of ourselves; for God gives grace to such humble souls, 1 Peter 5:5.

A.3. We should be keeping up a constant thankful sense of God's kindness to us at the sacrament, and be frequently praising Him for it; and this is an excellent way to engage the continuance of His mercies, Psalm 67:5-6.

A.4. We should be frequently thinking on these affecting sights which we saw at the Lord's table, and study to keep up the impression thereof on our minds. I made mention of these sights before.

A.5. Let us study and learn the art of deriving life and influences from Jesus Christ by a constant and believing dependence upon Him as our Fountain of life and Head of influences, John 10:10.

A.6. Let us watch over our hearts and frames with much holy suspicion and jealousy lest Satan, the world, or our lusts should rob us of the spiritual treasure we have gotten. And especially let us watch against the first declining of the heart and beginning of deadness, and presently cry to the Lord for help and quickening.

A.7. Let us be much in secret prayer, pleading with God for the constant supplies of His Spirit, which are the fire that alone only maintain warmness and liveliness of frame in our souls against all the cold blasts of the devil and the world.

A.8. Let us delight in the company and conversation of lively Christians; for one coal makes another to burn, Hebrews 10:24.

A.9. Let us delight in attending sacrament occasions, and be still longing for the returns of this quickening ordinance, and for the Lord`s special presence therein.

A.10. Lastly, let us always guard against those things that tend to deaden our hearts or that may occasion the losing of our frames. And these I mentioned before when treating the causes of spiritual deadness.

Metrical Psalm 19

Notes by Rev John Brown Haddington

Psalm 19 ,To the chief Musician, A Psalm of David.

Now the books of God are opened, not for my trial and condemnation in the last judgment, but for my instruction. Let my soul look and read therein (1.) The book of creation and providence, in which all the works of God instruct mankind in general, concerning the eternal wisdom, power and goodness, of their Maker, ver. 1-6. (2.) The book of inspiration; the sure, the right, the pure, the true, the perfect and powerful oracles of which instruct, convert, comfort, and warm the members of the church; and in keeping of which there is an exceeding great and everlasting reward of glory obtained, ver. 7-11. (3.) What conviction of sin! what supplication for pardon of it, and preservation from it! and for the acceptance of our duties through Jesus' blood, doth or ought to ensue upon a proper perusal of these volumes of heaven, ver. 12-14.

While I sing these matters, let me, conscious of my own ignorance and folly, in all things consult the mind of God. Let me blush that my experience of the powerful influences of God's word is so scanty; and that in me, still dwell such fearful remains of sinful corruption. Let me cry mightily to God, for the subduing and destruction thereof.

1 The heav'ns God's glory do declare,
the skies his hand-works preach:
2 Day utters speech to day, and night
to night doth knowledge teach.

3 There is no speech nor tongue to which
their voice doth not extend:
4 Their line is gone through all the earth,
their words to the world's end.

In them he set the sun a tent;
5 Who, bridegroom-like, forth goes
From's chamber, as a strong man doth
to run his race rejoice.

6 From heav'n's end is his going forth,
circling to th' end again;
And there is nothing from his heat
that hidden doth remain.

7 God's law is perfect, and converts
the soul in sin that lies:
God's testimony is most sure,
and makes the simple wise.

8 The statutes of the Lord are right,
and do rejoice the heart:
The Lord's command is pure, and doth
light to the eyes impart.

9 Unspotted is the fear of God,
and doth endure for ever:
The judgments of the Lord are true
and righteous altogether.

10 They more than gold, yea, much fine gold,
to be desired are:
Than honey, honey from the comb
that droppeth, sweeter far.

11 Moreover, they thy servant warn
how he his life should frame:
A great reward provided is
for them that keep the same.

12 Who can his errors understand?
O cleanse thou me within
13 From secret faults. Thy servant keep
from all presumptuous sin:

And do not suffer them to have
dominion over me:
Then, righteous and innocent,
I from much sin shall be.

14 The words which from my mouth proceed,
the thoughts sent from my heart,
Accept, O Lord, for thou my strength
and my Redeemer art.

Bible Distribution

Distribution of Bibles and other Scripture portions in the New Forest Area.

Besides the TBS calenders that were delivered into the near vicinity of the Chapel, and the ongoing distribution of Gospels and TBS leaflets in the open air and local towns and villages, last year, for which, we give God alone the praise, we here at Crosslanes Chapel were able to distribute just over 150 Bibles to schools and individuals in the New Forest. With the help of the Wessex Auxiliary of the Trinitarian Bible Society our Pastor was able to give another 152 Bibles into three more schools in the New Forest, Bartley Junior, Brockenhurst Primary, and Milford on Sea Primary, schools.

Beside the Bibles that have gone forth into the schools, the chapel was also able to send over 1800 other TBS items including 120 large print New Testaments and 150 large John's Gospels.

Our Pastor, in delivering some of the Bibles and other items personally to the schools, had the opportunity to speak to over 800 Children concerning the Bible, and particularly the Gospel of our Lord Jesus Christ.

We are truly thankful to God for this opportunity the Lord has granted us, and we pray they many will be made wise unto salvation and come to faith in Jesus Christ.

The apostle Paul wrote, in 2 Timothy 3:15 “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.”

News of the Fellowship

We were very pleased to welcome Rev. John Thackway from Holywell Evangelical Church, North Wales to our 4th Annual Autumn Meeting. We were greatly blessed through the preaching of God's Word on the Saturday and following Lord's Day.

We were delighted to receive three new Members into our fellowship on 6th. November. They were Mr. and Mrs. Adamson and Mrs. Gould, all who were previous Members at Holywell Evangelical Church, North Wales.

The Annual Luncheon took place on January 12th. We were pleased to welcome friends from other Churches who enjoyed a lovely meal. Our Pastor concluded a happy time of fellowship with an epilogue from God's Word.

We are thankful for the contacts we have had here with a number of schools in the New Forest. For a full report please see the article on Bible Distribution. This year, for which we give God the praise, contact has been made with 12 schools so far. Each school has, or is, receiving a Special edition Queens Diamond Jubilee Bible. In total so far 210 New Testaments have been requested and are being sent into the schools. Along with this, a number of colouring books and bookmarks from the Trinitarian Bible Society. We are also encouraged that one independent school's headteacher, which was visited by our pastor, at the beginning of March, has requested that Bibles be supplied to the pupils leaving the school this summer. We do pray that these young people, aged 16, would be found reading the word of God and blessed by the Lord in their own hearts. We are particularly grateful to Mrs Dorothy Gould and others who have given their to time to prepare the orders for the schools.

Monday, March 12, 2012

Listen online

You can now listen online to gospel sermons on the following texts:
Luke 23 v 48, preached by Rev. Jeremy Brooks on 5th February 2012.
1 Timothy 1 v 15, preached by Rev. Aaron Lewis on 12th February 2012.
2 Timothy 4 v 6, preached by Rev. Aaron Lewis on 4th March 2012.

Thursday, March 01, 2012

Divine assistance in stormy weather



But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Matthew 14 : 30 & 31

Dear brethren, we, in the providence of God, face difficult and testing times. There are seasons when we find our hearts overwhelmed, having sorrow within, each and every day. The Psalmist declared in Psalm 13 : 2 “ How long shall I take counsel in my soul, having sorrow in my heart daily?” Our Lord said in John 16 : 33 “ In the world ye shall have tribulation:” However, be comforted for the Lord went on to say, “be of good cheer; I have overcome the world.” Dear brethren, in difficult times, we need to look up to our God, to our Redeemer, and remember that is He over all, and He is working His purpose out for our good.

As we come to these words this morning, as a title to this devotional sermon, consider, 'Divine assistance in stormy weather.'

Peter here in the midst of a storm, with doubts troubling his heart, cried out the Lord for help, and through divine assistance was supported. Note that little prayer in this verse, “Lord, save me.” Though brief, it was to the point, earnestly uttered, and truly meant. The prayer was offered, and the Lord hearing his prayer, came to his aid. Having brought him safely into the ship, and causing also the winds to cease, he along with the other disciples was brought safely to the other side. Oh dear brethren, when in straits cry earnestly, from the depths of your heart, unto the Lord for help.

In Psalm 107 : 25 - 28 we read, “For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits’ end. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.”

On a certain occasion, after the feeding of the 5000, our Lord “constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.”

The disciples, having been constrained to do so, entered the ship and made their journey, which, would take them direct into the pathway of a storm. Now, if you go down with me to verse 24, there we read, “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” Those experienced fisherman were confronted with a storm, but oh see here this morning there was divine assistance awaiting them.

Now as we view this scene here, consider with me

1stly Sent into the pathway of a storm.

“ And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.”

Here we are told, He constrained them, that is to necessitate, or compel.

Now, it is very important to recognise that: They must go! My dear friends, there are certain storms we must face. Sometimes, in His providence, the Lord preserves us from some difficulty; we can look back, and consider such times when we were persevered from entering some difficulty. However, at others times, in His providence, He sends us straight into the pathway of some storm.

We see this clearly in Psalm 107 : 25 “For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.” My dear brethren, we begin here; all things are in His providence, there is nothing outside His most holy and wise providence.; It extends to all. In the Westminster Shorter Catechism we read, “God’s works of providence are, his most holy,wise, and powerful preserving and governing all his creatures, and all their actions.”

Dear brethren, the storms we face are all in His providence. He has willed them, He has ordered them. Joseph recognised that God was over the difficult and trying situations which he faced because of what his brothers had done.

In Genesis 45 : 4 – 8 “And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.”

Note those words, “God sent me!” Although it can be difficult, recognise God's hand in it.

“For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.” He is over all. Samuel Rutherford wrote, “There is no cross or misery that befalls the church of God or any of His children, but is related to God” The Puritan, Thomas Watson wrote, “Whoever brings affliction it is God that sends it.” My friends, look to this truth, and submit to God, and to His providence. Now, some providences are dark and mysterious, and only in heaven may we begin to understand, but remember this, He is working His purpose out for our good. In Romans 8 : 28 “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” All things, not just the good things, all things, and why, because He so loves you, and desires your good.

Now, take comfort here, as God is in control, He will bring you through. as He did likewise for those disciples. In Psalm 107 : 30 we read “He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven.” He sent, and so He will calm the storm and bring you through. It may be in this life we are brought to a place of calm, a place where we desire to be, and the trial is now behind us. However, consider further, one day He will bring us through them all. They will all be behind us when we reach the desired haven of heaven. Oh, what a blessing it will be, to be there; there will be no more storms, all will be calm, and most wonderful.

2ndly The Storm

Matthew 14:24 “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.”

The ship was tossed with the waves, the reason being, the winds were contrary. Down on the south coast of England there is a place of natural outstanding beauty, called Mudeford. At certain times of the day, the river that flows through that place meets the incoming tide of the sea. At that point the water becomes choppy, and a number of boats passing through, can often find themselves in a measure of difficulty. We face times when the going is not easy. May be it is some family difficulty, some personal trial, some difficulty in the church, or in the presbytery, or sometimes it may be a season when the devil is very active against us. Here below we face tribulation. This world is not heaven, here our joys are interrupted by sorrow.

Pain is known within, tears are shed, and even fear. In Psalm 107 : 27 “They reel to and fro, and stagger like a drunken man, and are at their wits’ end.” In the midst of a trial one may be at their wits end, knowing fear, even though they have known the Lord for many years. Consider the convoys crossing the Atlantic in the 2nd world war. Many a sailor knew fear in their hearts, not only because of the German U- Boats, but also because of the mountainous seas.

In a time of trial one may not sense the Lord's presence, one feels alone and prayer is difficult. However, take comfort, He is watching you. On this occasion, our Lord was not physically with His disciples to begin with, yet His eye was upon them. In Mark 6: 48 we read “And he saw them toiling in rowing; for the wind was contrary unto them: .” He saw them, He sees you, oh take comfort, He is watching you, and all your tears are all collected up in His bottle.

Note further here, He came to their aid. And spoke words of comfort when they were so fearful, thinking He was a spirit.

“And in the fourth watch of the night Jesus went unto them, walking on the sea. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.” He saw them toiling in rowing, struck with fear, in such pity He came to their aid and spoke such comforting words. He will come to your aid! And in His time, will speak, for He takes such pity on you. Are we not dear brethren, so thankful, when the Lord speaks to our soul. In some difficulty, we may be reading the word, when we come across some verse or verses in which the Lord so speaks to us, and we find comfort within. Here He said “Be of good cheer; it is I; be not afraid.”

Now, at this point in the storm, take note of the cautious request of Peter, after our Lord had spoken. Peter said, “Lord, if it be thou, bid me come unto thee on the water.” It was a cautious request, however, now his faith was strengthened a little, and with His eye fixed upon the Lord, and through divine assistance, he was found walking on the water. Yet all was about to change; in verse 30 we read “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.” Having taken His eyes off the Lord, and having them fixed on the storm, he began to sink. You may know what a sinking feeling is, and therefore identify yourselves with Peter. Suddenly, fear may come upon you, the clouds have gathered, and you sink into the depths. Recall that David, recorded for us in Psalm 130, was found crying out of the depths. Dear brethren, we face stormy weather.

3rdly An Earnest Cry to the Lord

“But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.”

When you feel you are sinking, cry out to the Lord, “Lord save me,” “help me, deliver me.”

In Psalm 61 : 2 we read, “From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.” In Psalm 107, verses 27 & 28 we read, “They reel to and fro, and stagger like a drunken man, and are at their wits’ end. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.” Listen to Spurgeon, “Though at their wits end, they had wit enough to pray.”

In Psalm 130 : 1 & 2, we read, “Out of the depths have I cried unto thee, O LORD. Lord, hear my voice: let thine ears be attentive to the voice of my supplications.” Dear brethren, Cry out to the Lord. As you do, remember, He delights to hear, and loves to see, His children, doing just this, seeing their total need of Him. No matter how low you feel, or the situation you are in, cry out to the Lord. Octavious Winslow wrote, “Pray, pray, pray! Out of the depths of your difficulty, your need, your sorrow, cry mightily unto God. There is no depth too profound, no darkness so dense, no need so pressing or perplexity so great, but from it you may cry unto God,” He is able to help you in every trial you face, so therefore, earnestly cry out to Him, talk to God, and remember help is so near. It may be just a few words, but oh make sure you utter them!

4thly Divine Assistance.

Now we have already observed the power of Christ, firstly, in coming to them, walking on the sea, and then, secondly, in supporting Peter; so as to walk on the sea, however we are given other instances of His divine power in verses 31 & 32. “And immediately Jesus stretched forth his hand, and caught him, And when they were come into the ship, the wind ceased.” He supported Peter in the storm, and caused the wind to cease.

Are we not thankful for the gracious hand, or hands of the Lord. In the gospel, Christ hands were stretched out to us, and through the grace of God and the work of the Holy Spirit within, we received Him. How blessed we were, and how blessed we still are, for He stretches out His hand to believers when they are in straits, to help and comfort them. Oh my dear brethren, there is Divine assistance awaiting us in stormy weather; there will be support! In Isaiah 41 : 10, we read, “ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” “I will” saith the Lord, and so there will be help coming your way. There will be supporting grace, and in time, there will delivering grace.

Consider how He is able to support you through His word. The Psalmist gave this wonderful testimony, recorded for us in Psalm 119 : 49 – 50, “ Remember the word unto thy servant, upon which thou hast caused me to hope. This is my comfort in my affliction: for thy word hath quickened me.” How the Lord can so take and use His word, what comfort we have from this wonderful book.

Dear brethren there is Divine assistance awaiting you, Divine power is ready to help and support you. Oh be comforted, His eye is on you and He will come to your aid. He will help and He will bring you through. Our Lord not only supported Peter, but also made the wind to cease, and so along with those other disciples Peter arrived safe on the other side. He will bring us through!

Now we must draw to a close, as we do so, note on this occasion our Lord's loving rebuke, recorded for us in verse 31. “And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” His faith though it had appeared somewhat strengthened as he walked on the sea towards Jesus, appeared small when he saw the wind boisterous and whilst he was sinking into the sea. Our Lord said to him, “O thou of little faith, wherefore didst thou doubt?”

My dear brethren, where there is but little exercise of faith, a loving rebuke like this is required. In Revelation 3 : 19 our Lord declares, “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” He loves you, and He loves me, so He will rebuke us, however, consider also, because He loves us and takes pity on us, He will come to our aid. Divine assistance is awaiting you in the present storm and in the storms to come, He will not forsake you.

Let us be a be people who look up to the Lord by way of faith; let us rest in Him. The Psalmist said in Psalm 37 : 7, “Rest in the LORD, and wait patiently for Him:” May the Lord help us to rest in Him whilst in stormy weather.

Dear brethren, we have been blessed in the gospel, and we are still blessed; God is a Father to us, Christ is a Shepherd to us, He will lead us to the green pastures and He will be with us in the valleys.

Amen

Tuesday, February 07, 2012

Prayer for Church and Nation

A number of Evangelical and Reformed churches in Northern Ireland and Scotland have adopted the practice of uniting in prayer at the beginning of each quarter of the year. At Crosslanes Chapel we shall be joining with them by holding prayer meetings for the Church and Nation at 7pm on the following dates in 2012, God willing:

Friday 13th April
Friday 6th July
Friday 5th October

Rev. John J. Murray has outlined matters for our consideration in the December 2011 issue of the Free Church Witness (page 16):

The times need changing. United prayer meetings are held on the first Friday of each quarter in Glasgow. Similar groups have begun to meet in Northern Ireland, Wales and England. The meetings are open to all evangelical Christians of whatever denomination. New meetings may be organized in your area or you may join in secret prayer.

PRAY FOR:
1. The raising up of Reformers, in the spirit of Martin Luther
2. The breaking in of Gospel light into our dark land
3. The reformation of the church
4. The raising up of men with deep convictions
5. The preaching of the full-orbed Gospel of the glory of the transcendent God
6. Discipline to be exercised in our churches
7. The Holy Spirit coming in convicting and converting power
8. The restoration of family religion
9. The recovery of the Lord’s Day
10. The overthrow of false religion
11. The granting of repentance to us as a nation
12. The awakening of the church to the judgments of God in our midst
13. The re-assertion of the Bible as the supreme authority
14. The Reformed publishing houses and Societies to recover their cutting edge
15. The organisations: Christian Institute, Christian Concern and CARE
16. The conversion of the Jews

THANKFULNESS:
For faithful ministers in all parts of the UK
For the wealth of Reformed literature that is available for us today
For the worldwide opportunities for the spread of the Gospel
For the progress of the Gospel in South America and Africa
For the work in Muslim countries, especially Iran
For the large increase in the Christian church in China
For the vital influence of the Christian Institute in the UK

CURRENT ISSUES :
CHURCH OF SCOTLAND: In May 2011 the Church of Scotland Assembly voted in favour of allowing homosexual men and lesbians who were ordained before May 2009 to serve as church ministers. A number of ministers and elders have left the Church in recent days. Other ministers and congregations are wrestling over what to do.
LEGALISING GAY MARRIAGE: Governments in Westminster and Holyrood are consulting about plans to change the legal definition of marriage. It is at the behest of a small minority of activists.
ANTI-SECTARIANISM: The Scottish Government’s antisectarianism Bill contains a religious hatred law which may restrict free speech, including evangelism.
ABORTION Thursday 27 October 2011 is the 44th anniversary of the passing of the Abortion Act. Since then over 7 million babies have been aborted.

CONSIDERATIONS
PRAYER: ‘I believe there is one thing for which God is very angry with our land and the Holy Spirit is doing little among us, viz the neglect of united prayer, the appointed means of bringing down the Holy Spirit’. Brownlow North
REVIVAL: ‘Never do men more realise than in time of revival that in all their previous career they have been scarcely half awake. In such time the conviction is borne home upon them that no fitful exercise of prayer will avail to obtain blessing. And their purpose as they seek to take the kingdom by force is to do violence to the lethargy and disinclination of nature and act as the Lord’s remembrancers’. George Smeaton.
FALSE THINKING: John Newton made it a rule never to attack error, nor warn his people against it. He said ‘The best method of defeating heresy is by establishing the truth. One proposes to fill a bushel with tares, now if I can fill it first with wheat, I shall defeat his purposes’. It did not work then and it has not worked for others in more recent times.
MILITANCY: ‘It is more than time that the church be reminded that militancy is of its essence. When a church ceases to be militant it also ceases to be a church of Jesus Christ. The church on earth is glorious, not in spite of its militancy, but precisely because of it... Thus militancy becomes synonymous with glory’. R B Kuiper.
LORD’S DAY: ‘As a general rule it will always be found that where there is no Sabbath there is no public worship. Once let people begin with no Sabbath and no ministry, and it would never surprise me if they ended with no public worship, no religion, and no God’. J C Ryle.
FALSE TEACHERS: ‘Such are the people today, with sickly kindness, will tolerate teachers of errors in our pulpits because they are such smooth-mannered and amiable gentlemen. They would rather allow error to be preached and souls to be deceived than hurt the preacher’s feelings. Let Baal be worshipped rather than drought come. Let the cancer kill its victim rather that the cruel surgeon use the knife. The best thing that could happen to some so-called Christian ministers of today is that they should be denounced in God’s name by their hearers’. J Sidlow Baxter.

Wednesday, December 28, 2011

Hitherto hath the LORD helped us















Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us. 1 Samuel ch. 7 v. 12

Concluding comments of sermon, delivered on the Lord's Day Morning, March 15th, 1863, by the Rev. C. H. SPURGEON, at the Metropolitan Tabernacle, Newington.

I said this text might be read three ways. We have read it once by laying stress upon the centre word. Now it ought to be read looking backward. The word "hitherto" seems like a hand pointing in that direction. Look back, look back. Twenty years, thirty, forty, fifty, sixty, seventy, eighty, "hitherto!" say that each of you. Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in dishonour, in perplexity, in joy, in trial, in triumph, in prayer, in temptation, hitherto. Put the whole together. I like sometimes to look down a long avenue of trees. It is very delightful to gaze from end to end of the long vista, a sort of leafy temple with its branching pillars and its arches of leaves. Cannot you look down the long aisles of your years, look at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear your joys? Are there no birds in yonder branches singing? Surely, there must be many. And the bright sunshine and the blue sky are yonder; and if you turn round in the far distance, you may see heaven's brightness and a throne of gold. "Hitherto! hitherto!"

Then the text may be read a third way, looking forward. For when a man gets up to a certain mark and writes "hitherto," he looks back upon much that is past, but "hitherto" is not the end, there is yet a distance to be traversed. More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; more slanders, more comforts;... And then come sickness, old age, disease, death. Is it over now? No, no, no! We will raise one stone more when we get into the river, we will shout Ebenezer there: "hitherto the Lord hath helped us," for there is more to come. An awakening in his likeness,... the face of Jesus, the society of saints, the glory of God, the fullness of eternity, the infinity of bliss. Yes, as sure as God has helped so far as to-day, he will help us to the close. "I will never leave thee, I will never forsake thee; I have been with thee, and I will be with thee to the end." Courage, brethren, then; and as we pile the stones, saying, "Hitherto the Lord hath helped us," let us just gird up the loins of our mind, and be sober, and hope to the end for the grace that is to be revealed in us, for as it has been, so it shall be world without end.

Monday, November 07, 2011

Autumn Preaching 2011 Online

Sermons preached by Rev. John Thackway at the fourth Crosslanes Chapel Autumn Preaching meeting are now available for listening online:

The Lord's Compassions (Lamentations 3 v 22,23)
Secret Prayer, Sudden Prayer and Social Prayer (Nehemiah 1 v 4, 2 v 4, 4 v 9)
Psalm 6

The Proclaimer, Autumn 2011


Magazine of Crosslanes Chapel

News of the Fellowship
Duties after the Lord's supper, by John Willison
Haggai, Be strong, work, and the Lord be with you. (2)
Book Reviews: Only a prayer meeting! and Sing a new song.
Psalm 18 Notes by John Brown of Haddington
C H Spurgeon John 17 : 16

Sermon: C. H. Spurgeon

Opening and concluding remarks of sermon preached on John 17 : 16 delivered on Thursday Evening, November 22, 1855, by the Rev. C.H. Spurgeon, at New Park Street Chapel, Southwark.

"They are not of the world, even as I am not of the world.” John 17:16

Christ's prayer was for a special people. He declared that he did not offer an universal intercession. "I pray for them," said he. "I pray not for the world, but for them which thou hast given me, for they are thine." In reading this beautiful prayer through, only one question arises to our minds; Who are the people that are described as "them," or as "they?" Who are these favoured individuals, who share a Saviour's prayers, are recognized by a Saviour's love, have their names written on the stones of his precious breastplate, and have their characters and their circumstances mentioned by the lips of the High Priest before the throne on high? The answer to that question is supplied by the words of our text. The people for whom Christ prays are an unearthly people. They are a people somewhat, above the world, distinguished altogether from it. "They are not of the world, even as I am not of the world."

And Christian, lastly, by way of practice, let me comfort thee with this. Thou art not of the world for thy home is in heaven. Be content to be here a little, for thou art not of the world, and thou shalt go up to thine own bright inheritance by-and-bye. A man in travelling goes into an inn; it is rather uncomfortable, "Well," says he, "I shall not have to stay here many nights; I have only to sleep here to-night, I shall be at home in the morning, so that I don't care much about one night's lodging being a little uncomfortable." So, Christian, this world is never a very comfortable one; but recollect, you are not of the world. This world is like an inn; you are only lodging here a little while. Put up with a little inconvenience, because you are not of the world, even as Christ is not of the world; and by-and-bye, up yonder, you shall be gathered into your father's house, and there you will find that there is a new heaven and a new earth provided for those who are "not of the world."

Metrical Psalm 18

Notes by Rev John Brown Haddington

To the chief Musician, A Psalm of David, the servant of the Lord, who spake unto the Lord the words of this song in the day that the Lord delivered him from the hand of all his enemies, and from the hand of Saul:

In this psalm of thanksgiving for manifold deliverances, observe, (1.) David's ardent love to God in Christ, whom he believed to be his own, in every gracious and saving relation; and by whom he had experienced his merciful, almighty, and seasonable deliverance from depths of trouble, ver. 1-19. (2.) His comfortable reflections, on the integrity which the Lord had enabled him to maintain, and on the gracious kindness of God, consequential thereupon, ver. 20-28. (3.) His thankful ascription of all the glory of his noted exploits to God, as his director and strengthener, ver. 29-42. (4.) His triumphant faith and hope, of further assistance and favour from God, to himself and to his seed for evermore, ver. 43-50.

But let me not forget Jesus, to whom Jehovah is so closely, so marvellously, so sweetly related: Jesus, who so ardently loveth his eternal Father, and for ever returns the grateful remembrance of his kindness to him, and to his chosen seed, in delivering him from distress; in raising him from the dead; in rewarding his obedience unto death, in giving him glory at his own right hand, and in rendering all nations his obedient subjects. Let me sing this new song, in the full assurance of faith, that God in Christ is my all and in all; and with a heart ravished with the consolations of Christ, and in the sweet reviews of what he hath done, what he doth, and what he will for ever do, for my soul.

1 Thee will I love, O Lord, my strength.
2 My fortress is the Lord,
My rock, and he that doth to me
deliverance afford:

My God, my strength, whom I will trust,
a buckler unto me,
The horn of my salvation,
and my high tow'r, is he.

3 Upon the Lord, who worthy is
of praises, will I cry;
And then shall I preserved be
safe from mine enemy.

4 Floods of ill men affrighted me,
death's pangs about me went;
5 Hell's sorrows me environed;
death's snares did me prevent.

6 In my distress I call'd on God,
cry to my God did I;
He from his temple heard my voice,
to his ears came my cry.

7 Th' earth, as affrighted, then did shake,
trembling upon it seiz'd:
The hills' foundations moved were,
because he was displeas'd.

8 Up from his nostrils came a smoke,
and from his mouth there came
Devouring fire, and coals by it
were turned into flame.

9 He also bowed down the heav'ns,
and thence he did descend;
And thickest clouds of darkness did
under his feet attend.

Sing a new song

Sing a new song edited by Joel R. Beeke and Anthony T. Selvaggio

Publisher: Reformation Heritage Books (2010)

ISBN-13: 978-1601781055

In His infinite wisdom, our Lord graciously gave to the Church, a wonderful manual of praise, commonly called the Book of Psalms. It has never been surpassed, nor can be, though many have thought otherwise. No one can deny, if they seriously read the Bible, that the singing of Psalms has an important place in the Worship of God. Sadly the singing of Psalms is never, or rarely heard in many congregations. Even from a non exclusive psalm singing position, which as you know is not the position I take, this ought not be. In their own arguments many have believed in the singing of Psalms, yet in practice they are generally at odds with themselves.

As God has made abundantly plain that the Psalms are to be sung in worship, where they have been neglected, a recovery is urgently needed. Thankfully there are some signs of hope, for which we give God the praise, however much more must be done for God's glory. Any book that has been compiled by good men who advocate Psalm singing has to, and must be recommended. 'Sing a new song, Recovering Psalm singing for the twenty first century ',fits into this category.

As a little taster, the three main parts of the book are as follows;
Part 1 Psalm singing in History.
Part 2 Psalm singing in Scripture.
Part 3 Psalm singing in the twenty first century.
We are grateful to Joel Beeke, Anthony T Selvaggio and all who worked on and contributed to this excellent book.

May it be, that under God, we live to see a wonderful recovery in the singing of divinely appointed praise. “Sing unto him, sing psalms unto him:” Psalm 105 : 2

Only a prayer meeting!

Only a prayer meeting! by C. H. Spurgeon

Publisher: Christian Focus Publications (2006)

ISBN-13: 978-1845505783

Are the prayer meetings in decline? Is there a low view of the importance of them? The church in this country is experiencing difficulties and yet the prayer meeting is suffering. These things ought not to be. When reading through the book of Acts we cannot fail to see that the early Church placed great importance upon the gathering of the people for prayer. It, being instituted by our Lord, therefore is of great concern to us. C H Spurgeon contended hard for the prayer meeting, which thankfully was heeded by many in his day. In this book there are a number of addresses, sermons and illustrations which have been gathered together, to encourage Christians to pray. The book begins with Spurgeon's address in which he declares those now familiar words; 'only a prayer meeting!'. Listen to Spurgeon; 'What a company we have here tonight! It fills my heart with gladness, and my eyes with tears of joy, to see so many hundreds of persons gathered together at what is sometimes wickedly described as “only a prayer meeting.” It is good for us to draw nigh unto God in prayer,and specially good to make up a great congregation for such a purpose.

At the last prayer meeting our glorious King was in the midst; were you there? If not, can you honestly say, He understood and accepted my absence.

May the Lord stir us up to pray!

Be strong, work, and the Lord be with you

Taken from a sermon preached by our Minister at the beginning of the year. In the previous magazine we considered the words 'be strong', at the beginning of the verse. We continue on this time to consider the call to work, and the encouragement of the Lord's accompanying presence and help.

2ndly Work
“Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I [am] with you, saith the LORD of hosts:”

Strength was the urgent and pressing need of the day, for much work lay before them in building the temple, and their enemies were many and strong in might.

My dear brethren we need strength as we live here upon earth for a number reasons, however particularly consider how we need strength for the Glory of God; to worship Him and to serve Him in the work which He has called us to do. Let us pause at this moment in our lives and remind ourselves there is work to do!

The Minister of the Gospel, first of all, as being one called to that vital and important work, is to toil hard for the Master's sake. A Minister is described as a workman; in 2 Timothy 2 : 15 we read, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Further back in Ephesians 4 : 11 & 12 we read of the 'work'; “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” It is work, in which a Minister will be supported, but also in which he will know the weariness of the flesh; let us not underestimate the work.

Now there is much work to be done, particularly as we see in Acts 6: 4, The apostles declared, “ But we will give ourselves continually to prayer, and to the ministry of the word.” In Mark 16 : 15, our Lord made plain they are to preach the the Gospel; He declared to the disciples “Go ye into all the world, and preach the gospel to every creature.” We see that the Ministers of the gospel must go, having a divine mandate, and as they go they must go preaching! Unashamedly they are to make known the law, sin, and it consequences. They must also must point sinners to Christ as the only Saviour and hope for them. George Whitefield encouraged ministers not to preach on just one day of the week, that being the Sabbath day, but on the other days of the week as well. Oh for such a day, when there would be a great interest and hunger for the word.

Dear brethren, pray that we might live to see great days in open air preaching, and that accompanying this, there would be a great awakening in this country! However, and this is so important, let us not forget there is still much to do, in these days of small things, for the Ministers of the gospel.

Although there is so little blessing seen in this country of England and there is much to discourage, the Ministers of the gospel are to be strong, and humbly be about their business, for the glory of God.

Moving on, consider secondly, all of God's children are to arise and serve the Lord. “Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work:” Dear brethren, as those who have been saved by the sovereign grace of God, there is a work for you to do in this world, which must be your concern. The Lord has abundantly made plain in Scripture that He calls certain men to the ministry, and that work is for them and them alone to do, however, all believers belong to, and are servants of the most high. Therefore all of us should be toiling for the Master in some way.

Many an elderly saint has spent hours in the important work of prayer. A certain elderly lady who lived in Totton, on the edge of the New Forest, passed away. Next to her body was discovered a piece of paper that the Minister had given to her. Written upon it was a list of some unconverted young people. Previously, she had asked her Minister on a certain occasion, what could she do? What an important and vital work she faithfully continued to her dying day!

There are many things we can do. We are thankful for those who spend hours walking up and down the gardens paths delivering gospel tracts,those who spends hours on their knees in prayer, those who write letters to the prisons and to local schools.

My dear brethren, may I humbly exhort you to keep your selves in check; and ask yourselves, what am I doing for the Lord.

Sadly, a spirit of slumber can shroud the heart and the excuses come forth: I am too tired, others use that all too familiar line “I have not the time.” My dear brethren our lives are busy, there is much we must do by way necessity, but, and this is so important, let us not put to one side and neglect service for the King. In this modern age, here in the West, home improvements are high on the agenda amongst some, if not many of the Lord's people. Now it is not wrong to make some improvement from time to time, however, let me plead with you, be careful of how much time you spend on your properties each month. In Zerubbabel's day as we see in chapter 1 the people were concerned more about their own dwellings, rather than the house of God. It is not new thing.

Work for the Lord! Do not make excuses, be found serving the Lord. Now it can be tiring, and discouraging, but oh go and labour in the vineyard!

As we reflect this vital subject, consider the Lord whom we serve and then what Christ has done for us; does He not deserve our devotion, our time, our all! In 1 Chronicles 22 : 16, “ Arise therefore, and be doing,”

3rdly The Lord be with you.

“Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:”

There was a great and important work standing before them, a work which was fiercely opposed and which would involve much toil. By way of encouragement, and to lay before them the wonderful truth, the Lord said, “I am with you.

We are in need of the Lord's gracious presence and help, for left to ourselves, we can do nothing, We must earnestly pray and make our supplications unto Him, however, having said this be encouraged as you read this text, and take comfort, the Lord promises His gracious presence.

Remember again those words of our Lord to His disciples, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Lo I am with you, always.” When one is weary and discouraged, being assaulted by the evil one, and laughed at by the world, they can, and must, take comfort in their faithful and gracious Redeemer.

We are not alone, and further remember there is divine assistance awaiting us. In Isaiah 41 : 10, “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”

We can be troubled like those disciples in the upper room, however, we are not like those who have no hope for we have the God of all comfort as our portion and who declares these wonderful and heart warming promises to our weary souls. Listen again to those words, “I am with thee,... I am thy God, I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”

Now, pause and consider, how amazing it is, that God, who is infinitely Holy, dwells with, and assists His people. We fail the Lord so often and sin against Him, yet He is our God and will never leave us or forsake us, dear brethren, does it not show to us the wonder and the glory of His grace and mercy. As you go forward in the service of King Jesus be encouraged.

How important is the work of evangelism. It was expressly commanded by our Lord not long before He left this world, and is a vital part of giving Him the glory, yet it is not an easy work, however take comfort, the Lord is with us. Oh dear brethren, rejoice, we have with us the friend that sticketh closer than a brother. Oh what mercy, oh what condescension; He goes with us! Be encouraged in Him, as you think of the work and those difficulties associated with it. In Romans 8 : 31 we read, “What shall we then say to these things? If God be for us, who can be against us?”

Here is the Lord's message for us in these days. May this exaltation and encouragement find a resting place in our hearts, and let us with Divine enabling serve the Lord: As you do so, remember this wonderful truth, it is not in vain! In 1 Corinthians 15 : 58 the apostle writes, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”

Duties after the Lord's Supper

by John Willison

Q. What duties are required of us after partaking of the Lord's Supper?
1. To preserve and keep a suitable frame of spirit when we rise up and come away from the Lord's Table.
2. To examine ourselves when we go to our retiring places.
3. To order our conversation rightly afterwards.

Q. What is that suitable frame and disposition of spirit which communicants ought to have when they rise and come from the Lord`s Table?
A. We ought to come away from this ordinance:
1. In an admiring frame.
2. In a thankful frame.
3. In a rejoicing frame.
4. In a humble frame.
5. In a watchful frame.
6. In a praying frame.
7. In a charitable frame.
8. In a willing and obedient frame.
9. In a fixed and resolute frame.
10. In a longing and heavenly frame.

Q. What should be matter of admiration to us when we come from the Lord's table?
A. We should wonder at the goodness and condescension of God to us, that He should have had thoughts of love for us, provided such a Surety and sacrifice for us as His own beloved Son, entertained us at His table, taken us into covenant and communion with Himself, and given us guarantees of our everlasting inheritance; and that He who is higher than the heavens should have done all this for creatures who are by nature mean as worms, nay, polluted and loathsome in the sight of God (Psalm 8:4; Psalm 113:5-6; 2 Chronicles 6:18; 2 Samuel 7:18).

Q. What is it that we should be thankful for when we come from the Lord's table?
A. We should be thankful to God for His love in giving Christ, and for the love of the Holy Spirit in revealing Christ to us and in us. Also, we should bless God for all the blessed fruits of this love, particularly for the well- ordered covenant of grace and the seals of it; for pardon of sin, and for all the rich benefits sealed to us at a communion table; that we live in a Goshen on earth and have the prospect of a Canaan above (Luke 2:14; Ephesians 1:3, 2 Corinthians 9:12, 15; Revelation 1:5; Deuteronomy 8:10).

Q. What is it that we should rejoice in when we go from the Lord's table?
A. 1. In the persons of the glorious Trinity: in God the Father as our covenanted God and portion, in God the Son as our Saviour and Redeemer, and in God the Holy Spirit as our Comforter and Sanctifier (Psalm 43:4; Romans 5:11).
A. 2. In the attributes and perfections of God, particularly in His goodness, mercy, wisdom, might, immutability, and faithfulness, as being all in confederacy with us and engaged to promote our well-being and happiness (Psalm 104:24; Psalm 73:25-26; Psalm 48:14; Habakkuk 3:17-18).
A. 3. We ought to rejoice in our Redeemer's love, His wonderful undertaking, and the glorious victories and purchase He has obtained for us (Philippians 3:3; Luke 1:47-51).
A. 4. We should rejoice in the ways of God, having our hearts lifted up in them, and enlarged both to run and to sing in the ways of the Lord, and to go about every commanded duty with pleasure (Acts 8:39; 2 Chronicles 17:6; Psalm 119:32; Psalm 138:5).

Q. Why should we come from the Lord's table in a humble frame?
A. Because we have manifold grounds for our humiliation before God at that time, when we consider:
1. Our vileness by sin, and what we deserve on that account. We have more reason to cry out than Mephibosheth had, when David promoted him to eat bread at his table and he asked, "What is thy servant, that thou shouldest look upon a dead dog such as I am?" (2 Samuel 9:8).
2. The defectiveness of our preparation for this solemn ordinance. Alas, our souls were not cleansed according to the purification of the sanctuary!
3. Our great shortcomings in the near approach we were making to a holy God; namely, that our hearts were not more deeply affected with the great sights presented to our view, and the glorious things put in our offer at the Lord`s table; that our dull affections were not more raised, our wavering minds more fixed, or our cold hearts more warmed when we were about such spiritual and heavenly work (2 Chronicles 30:18-19).
4. We are still exposed to many dangers, and surrounded by strong enemies who are never more busy and active than after we have been at the Lord's table, or admitted to nearness with God and especially when we consider our own weakness and insufficiency to grapple with them (Luke 22:31; 2 Corinthians 12:7-8).

Q. Why ought we to come from this holy ordinance in a watchful frame?
A. Because of the many evils, snares, and enemies that we are then in danger of; and therefore we must stand upon our guard and watch, particularly against these:
1. The malicious designs and devices of Satan, who is getting about seeking to rob us of any benefit we have gotten by this ordinance (Luke 22:31; Matthew 26:41; 2 John 8).
2 . We ought especially to watch against the workings of spiritual pride after this ordinance; for our wicked and deceitful hearts are most ready to be lifted up with the great favours and honour here conferred upon us.
3. We should guard against resting upon the sacrament, as if all our work were now done and our warfare accomplished. No, we are still in a military state, and may expect new assaults from our spiritual enemies; we have still the good fight of faith to fight and the work of salvation to work out, which must be done with a constant holy fear and trembling (Song of Solomon 3:7-8, Philippians 2:12).
4. We must watch against the levity and wanderings of our hearts that are prone soon to divert from the work we have been about, and study to keep them close in meditation upon a crucified Christ and the great sights which we saw at the communion table.
5. We should watch against vain and frothy discourse and the snares of company after this ordinance; for hereby many have lost that sweet relish of the things of God which they have had upon their spirits. For this reason it is much safer for communicants to retire for secret meditations, prayer, and praise after this solemn work than to be in the best of company.
6. We should watch against the inroads of worldly cares and
encumbrances, that they be not allowed suddenly to rush in upon us and rob us of the spiritual frame and comforts with which we have been privileged in this ordinance. We ought not hastily to return to our worldly business after a sacrament, but by degrees, and that with great tenderness, care, and circumspection, resolving that Christ should have the throne of the heart and that the world be kept at the footstall.
7. We should carefully guard against all temptations to passion and rash anger, and study to be meek and quiet under provocations; for if we give way to the disorders and tumultuous passions of our hearts, the Holy Spirit will be grieved and provoked to withdraw from us.
8. We should watch against sloth and formality in duty, and be endeavouring always to stir ourselves up to liveliness and spirituality in all our performances.
9. We must watch against relying on our own strength in performing duty, and study to keep ourselves constantly depending upon Christ as our Head of influences, looking to Him for quickening and strength.

To be continued