More online sermons

You can now listen to the following two sermons:

Worshipping in the presence of God, with the brethren, with a thankful heart (Exodus ch. 18 v. 12), preached on the morning of 23rd March 2008.

Ye cannot serve God and Mammon (Matthew ch. 6 v. 24), preached on the evening of 26th March 2008.

Listen online

To complement the recently published Sing Psalms unto Him, listen to the young people of Crosslanes Chapel singing Psalm 72 v 17-19 (tune Effingham), Psalm 95 v 1-2 (tune Lloyd) and Psalm 122 v 1-4 (tune Free Church).

Also now available is another gospel sermon "The time of love" (Ezekiel 18 v 8) preached on the evening of 24th February 2008.

Sing Psalms unto Him Volume 1

Twenty Psalms to introduce young people to God's Hymnbook.



Dear young people,

The ‘Book of Psalms’ which is found in the middle of the Bible, is God’s hymnbook. The Lord Jesus Christ, who is the Saviour, sang from this hymnbook when He was here upon earth. On His own, with His disciples, and in those places of worship He attended, He from His heart sang these heavenly songs. He found much joy, pleasure, and comfort in doing so.

The Lord tells us we are to sing, and, further, that we are to sing Psalms. In Psalm 105: 2, we read "Sing unto Him, sing Psalms unto Him:"

The Lord Jesus Christ has left us an example. Follow the Saviour in the singing of Psalms, and discover the wonder, the depth, the comfort, and the great joy there is to be found in them.

These 20 Psalms are taken from God’s hymnbook and are put together in this little book to introduce, and encourage you to sing Psalms!

For copies of this book please contact Rev. Aaron J. Lewis at .

Edit: you can now listen to the young people of Crosslanes Chapel singing psalms.

Gospel Sermon: Jeremiah ch. 17 v. 7

Listen to this sermon preached at the evening service on 27th January 2008.

The Proclaimer, Winter 2008

The Trinity
William Tyndale
Salt Cellars
News of the Fellowship
Book Recommendations
Psalm 3

'Not forsaking the assembling of ourselves together as the manner of some is; but exhorting one another, and so much the more, as ye see the day approaching'.

Psalm 3

Metrical Psalter 1650:

1 O Lord, how are my foes increas'd?
against me many rise.
2 Many say of my soul, For him
in God no succour lies.

3 Yet Thou my shield and glory art,
th' uplifter of mine head.
4 I cry'd, and, from His holy hill,
the Lord me answer made.

5 I laid me down and slept; I wak'd;
for God sustained me.
6 I will not fear though thousands ten
set round against me be.

7 Arise, O Lord; save me, my God;
for Thou my foes hast stroke
all on the cheek-bone, and the teeth
of wicked men hast broke.

8 Salvation doth appertain
unto the Lord alone:
Thy blessing, Lord, for evermore
Thy people is upon.

Notes by John Brown of Haddington:

A Psalm of David, when he fled from Absalom his son.

Having beheld the royal dignity of my Redeemer, let me here behold the joy, the peace, the safety of the redeemed, amidst their distresses innumerable. Here David, driven from his holy capital and high throne, by his rebellious son Absalom, (1.) Complains to his God of the number and malice of his enemies, ver. 1-2. (2.) He encourageth himself in his God, as the source and subject-matter of his safety, joy, and honour, ver. 3. (3.) He recollects, how, on former occasions, his troubles had driven him to his prayers; how he had always found God ready to hear and grant his requests; how safe and easy he had lived under his protection; and how effectually he had broken the power and restrained the malice of his enemies, ver. 4-5, 7. ( 4.) Triumphantly trusting in God, as the salvation and blesser of his people, he silenceth all his fears, and pours forth his prayers for new protection and deliverance, ver. 6, 8.

Think, my soul, of Jesus, who, when bulls of Bashan compassed Him about, trusted in God, that He would deliver Him. In all my distress, let me pour out my heart before him, believing in him as God, even my God. Let me always rejoice in the great God my Saviour. Let me trust in Him at all times, that as He hath delivered, and doth deliver, so He will deliver me.
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God’s hymnbook found in the middle of your Bible has a place within my life; the songs touch the heart and therefore cause me to value them as precious. May I ask, is it precious to you? You may of course read from it, but have you neglected to sing from it? Consider our Saviour sung from it here upon earth. He sung from it, because He loved it, was in full agreement with its place within the worship of God, and, further, desired to set you an example. These inspired songs were sung from His heart, and He knew great comfort and joy in singing them. My dear friends, He desires you, and wants you to sing from them. “Let me here thy voice”, Song of Solomon 2: 14.

Let every minister promote this glorious hymnbook. Let every church and home have a Psalter. Let these glorious Psalms, hymns and songs that we have in the Psalter, be sung with such freshness, and be heard from every Church and Chapel of this old country of ours! May God yet bless the cause of Psalmody in a great way, to the glory of His name, and to the blessing of His Church.

Aaron J Lewis

Book Recommendations

Exposition of the Shorter Catechism (James Fisher)
Systematic Theology (John Brown)
The Songs of Zion (Michael Bushell)

Quotations from "The Salt-cellars", C.H.Spurgeon

If Christ be so sweet to thee, sin will be so bitter to thee.

If Christ lights the candle, Satan cannot blow it out.

Jacob saw angels ascending and descending, but none standing still.

Jesus Christ is light to the eye, honey to the taste, music to the ears, and joy to the heart.

Jesus Christ to a believer is fairer than the fairest, sweeter than the sweetest, nearer than the nearest, dearer than the dearest, richer than the richest, and better than the best.

Jesus has many lovers of His crown, but few bearer of His cross.

Jesus lived that He might die, and died that we might live.

It is the devil’s masterpiece to make us think well of ourselves.

If you would know the heart of your sin, you must know the sin of your heart.

If you are God’s child, behave yourself accordingly.

If in God you delight, you shall have songs in the night.

I have a great need of Christ; but I have a great Christ for my need.

Faith sees God, and God sees faith.

Faith honours Christ, and Christ honours faith.

Fiery trials make golden Christians.

Faith’s eye sees in the dark.

Bless God heartily though He afflicts you heavily.

Be all for Christ, since He is all to thee.

Begin the year with godly fear.

News of the Fellowship

We are greatly encouraged with our youth meetings and children`s work. Their age range is from three to twenty two years! We are praying that more will come along, and that the Lord will speak to their hearts and save them from their sins.

We have consistently distributed Gospels, calendars, and other Christian literature in our locality, and also to Ringwood and Fordingbridge. The Gospel has been faithfully preached in the open air at Ringwood during the spring, summer and autumn months.

We were very pleased to receive two new members during the year.

Our Annual Luncheon was held in January, and was attended by forty people. Our Minister spoke from the words of our Saviour, “Come unto Me”.
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Special Meetings:

Church Anniversary, Saturday, 10th. May. The expected preacher, the Lord willing, is the Rev John Thackway, from Holywell, North Wales.

Autumn Meeting, Saturday, 1st. November. The expected preacher, the Lord willing, is the Rev William Macleod, from Glasgow.

William Tyndale

William Tyndale`s life spanned a most important period in the history of Britain, when she moved out of the “Dark Ages” and entered a new age illuminated by the light of God`s Word shining upon God`s people. When he was born, the country was full of gross religious superstitions, and in bondage to a professedly “Christian Church” power which persecuted genuine Christians, and impoverished most of the people. Tyndale perceived that at the root of all the problems, both spiritual and social, lay ignorance of God, and of His truth revealed in the Holy Scriptures. The common people were forbidden to read them, and the clergy failed to study and communicate the teaching of the Bible, and the Latin language was unintelligible to most in the land. Seeing the squalor in which most of the working classes lived, and the injustices they suffered from church and state, Tyndale was convinced that it was necessary, “To establish the lay people in the truth”. He reckoned that this could only be accomplished when the Bible was available to them all, in an English translation. Well known is his statement, “If God spare my life I will, before many years have passed, cause the boy that driveth the plough to know more of the Scriptures than the clergy do!”

Little is known of William Tyndale`s early life, but it is very probable that he was born in 1494 on the edge of the Cotswold hills, halfway between Bristol and Gloucester. From grammar school at Wotton-under-Edge, Tyndale was sent at the age of 12 to Magdalene College in Oxford, to receive grounding in Latin. He obtained his B.A. when he was 18, and his M.A. at 21.

Scripture was studied at Oxford, but only after years of brainwashing ensured that nothing of spiritual value could be derived from it. Theology could not even be studied till the entire Arts course was studied first. Tyndale wrote, “In the universities they have ordained that no man shall look in the Scripture until he be noselled in heathen learning for eight or nine years, and armed with false principles, with which he is clean shut out of the understanding of Scripture.” This system of instruction ensured that Romish heresies would be taught, and that gospel light be extinguished, and thence the students would be denied spiritual blessings from the Word of God.

But in spite of his acute dissatisfaction with the place, Tyndale persevered at Oxford, and was most likely ordained in 1521 at the age of 27. Shortly after his ordination he took up an appointment as tutor to the two young boys of Sir John Walsh, a long standing friend of Henry VIII, and twice High Sheriff of Gloucestershire. He also did much preaching at this time in the Bristol area, and inevitably attracted the scornful attention of the local clerics, because of his biblical zeal, as had happened a century and a half before, under John Wycliffe.

Despite persistent efforts to find a commission for his work of translating the Scriptures, by 1524 he resigned himself to the fact that he would need to go abroad to take up this work. So Tyndale left London for Cologne where he would be able to find a printer who was willing to co-operate with him. He knew, however, that by leaving London, he was still by no means out of danger. It was clear that to press ahead with this commission would very probably mean living the rest of his life on the run, evading the Romish authorities, and enduring all manner of setbacks and discouragements.

Sir Thomas More who vehemently opposed Tyndale`s aims and convictions described him as, “a man of good living, studious and well learned in Scripture, and in divers places of England was very well liked and did great good with preaching.” But in a letter to his friend John Frith he wrote, “God hath made me evil-favoured in this world, and without grace in the eyes of men.”

Tyndale was not a man-pleaser: in answering his great calling, he knew he was signing his own death warrant. To translate the Scriptures into the English language was forbidden by the Romish authorities. It is likely that this was due in part to the irrepressible energy of Cardinal Wolsey, that miniature pope and formidable arch-enemy of the Gospel.

We may wonder why the 16th century English Church, while still under Rome`s rule, justified its suppression of the Scriptures, as if they had been something dangerous. Indeed, a law was passed in 1229, whereby the interpretation of the Bible was forbidden to the laity, and was still in force in Tyndale`s time, two centuries later. It is understandable that Rome would feel themselves so threatened by the propagation of Scripture, for it is their conviction that Scripture and tradition together were the Church`s supreme rule of faith, and it is their practice that where these two are in disagreement, it is Scripture that must give way, while tradition remains unchallenged. For Tyndale, however, Scripture alone must be the rule of faith.

In a sermon sixteen years after Tyndale`s death, Hugh Latimer attributed Tyndale`s translation to the providence of God, “Truly we are much bound to God that He hath set out this His will in our natural mother tongue, in English, I say, so that now you may not only hear it, but also read it for yourselves; which thing is a great comfort to every Christian heart.”

Latimer goes on to demonstrate that the Reformation, then making such swift progress, was directly and indispensably attributed to Tyndale`s sacrifice. He quoted Romans 15:4, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.” He goes on to ask with reference to Ephesians 6:17, “How could the lay people have that sword of the Spirit, how could they fight with the devil, when all things were in Latin, so that they could not understand it? Therefore, how needful it is for every man to have God`s Word….only with the Word of God shall we avoid and chase the devil, and with nothing else”.

As knowledge of the Scriptures increased, many were converted. Rome`s falsehood was exposed for what it really was. The process was not immediate. It took thirteen years, after Tyndale`s martyrdom, before English replaced Latin in English Church services.

Seconds before he died, he prayed, “Lord, open the King of England`s eyes”, (Henry VIII). God answered. Within three years the King relented; Miles Coverdale, who had completed the remainder of the Old Testament was permitted to publish England`s first Authorised Version, the Great Bible of 1539.

This was enough. The great dam that Rome had built to stop up the flow of Gospel blessings, the waters of life, had been broken. This flow would be a raging torrent. It would be unstoppable. Praise God for William Tyndale!

The Trinity

Question Six of the Westminster Shorter Catechism

Question: How many persons are there in the Godhead?

Answer: There are three persons in the Godhead, the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.
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Thomas Watson said, “The Trinity is purely an object of faith, the plumb line of reason is too short to fathom this mystery; but where reason cannot wade, there faith must swim…. This sacred doctrine, though it be not against reason, yet it is above reason”. James Fisher asks, ‘Is not a Trinity of persons, in the divine Essence, an unsearchable mystery?’ He answers, ‘Yes; and so is every perfection of God, which infinitely transcends our thoughts, and finite capacities.’

Here upon earth, we can never expect to, nor will we fully understand, or grasp this great and glorious doctrine; one must wait for heaven, not till then, with perfect minds will we really begin to understand, and grasp it in a fuller way. However, we must believe it and defend it.

In 325 AD the Nicene Creed was formulated. The Creed fenced the doctrine of the trinity against the anti-trinitarian heresies; particularly at that time the heresy called, Arianism. Arius taught, and promoted, that there was only one person, of the divine nature, and, that the Son was the highest created being. It left the conclusion that the Son and the Holy Spirit were not truly God. Later in 381 AD at the Constantinople Council the Nicene Creed was strengthened, the deity of the Holy Ghost was affirmed and certain heresies were condemned, particularly Apollinarianism. Apollinarius had taught erroneous things concerning the humanity of Christ, denying that Christ had no human spirit.

Many heresies have arisen over the centuries; the truth of the Trinity has often been under attack. Today many of us are confronted on the door with the attack by the J.W.’s on the doctrine of the Trinity.

This glorious, true and great mystery must ever be defended, reverently and wholeheartedly here upon earth.

The Shorter Catechism states, There are three persons in the Godhead, the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.

Opening it up, simply consider,

1stly. the ‘Godhead’, and 2ndly. the ‘Persons’

1stly, the Godhead. The Apostle Paul at Athens said to the people, in Acts17: 29, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” Paul writes to the brethren at Rome, in Romans 1:20, “For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse”, and then finally, in Colossians 2: 9, “For in Him dwelleth all the fulness of the Godhead bodily.” We have here this word, ‘Godhead’, a word which is often used and thought upon. What actually does the Godhead mean? The Godhead is, the ‘divine nature, essence or being of God’. As we consider the Godhead, we fundamentally declare in light of Scripture that there is only one divine nature, essence, or being: the Godhead.

2ndly, The Persons, This word, I suggest is to be treated with utmost care. In using this word in reference to man, we readily think of one individual human being or essence. However, in considering the Persons of the Trinity, they are not three individual divine natures, or three gods as the Tri-theists believe. Each person of the Trinity is of the same substance; that which stands behind all three of the Persons, is the one Divine essence. All three are the Godhead. John Brown of Haddington writes, ‘every created person is a distinct being….but all divine persons are and must be, one being’. When using the word Person in reference to the Trinity, one must never speak of an individual God. However, one can rightly speak of a ‘distinction’, ‘distinct existence,’ ‘subsistence’, or ‘hypo-sta-sis’. There are three persons in the Godhead.
From this, we affirm, firstly, that all three exist and can all say individually, “I”, and then, secondly, they all can have communion with one another, and enjoy the fellowship and love of each other.

Firstly, They all exist, and can individually say, “I”. The Father, in John 12: 28, said, in responding to the Son, in view of His name, “I have both glorified it, and will glorify it again.” The Son said in John 17:4, “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.” And then finally, we read of the Holy Spirit in Acts 13:2, “As they ministered to the Lord, and fasted, the Holy Ghost said, ‘Separate Me Barnabas and Saul for the work whereunto I have called them’.”

Secondly, they all can have communion with one another, and enjoy one another’s fellowship and love. In John 17: 24, we read, “Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world.”

John writing in 1 John 5:7 writes, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” They are in unity and agreement in their testimony. It implies fellowship and communion with each other. Finally, in Revelation 1:4 & 5 we read, “John to the seven churches which are in Asia: ‘Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne; And from Jesus Christ, who is the faithful witness’,” Oh such intimate, love, fellowship and communion they have; enjoyed from all eternity and will be enjoyed for all eternity to come.

As the Scripture plainly reveals in many places, there are three distinct existences in the Godhead. For a few moments, let us consider some of those passages of Scripture.

1stly, Christ in Isaiah 61 :1, “The Spirit of the Lord GOD is upon Me; because the LORD hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.”

2ndly, At the baptism of Christ, recorded for us in Matthew 3: 16, 17, we read, “And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: And lo a voice from heaven, saying, This is My beloved Son, in whom I am well pleased.”

3rdly, In Matthew 28:19, Christ said to His disciples, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”

4thly, Consider then the apostolic benediction in 2 Corinthians 13: 14, “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”

5thly, John makes the doctrine abundantly plain in 1 John 5: 7. “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

6thly, and finally, (however, not being a comprehensive consideration of the texts), Revelation 1: 4, “John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth.”

Moving on, consider what are called those ‘personal properties.’

James Fisher questions, ‘How are the persons in the Godhead distinguished from each other?’ He answers, ‘By their personal properties, which are incommunicable to each other.’ John Owen writes, ‘What mean you by person?’ and answers, ‘A distinct manner of subsistence.., distinguished from the other persons by its own properties.’ John Brown observes, ‘chiefly by their personal properties.’ He goes on to remind us, amongst other things, that their names distinguish them from one another. A personal property is, as Robert Shaw writes, ‘something peculiar to each.’

1stly. It is the personal property of the Father to beget the Son, (Psalm 2. 7, “I will declare the decree: the LORD hath said unto Me, Thou art My Son; this day have I begotten Thee.”).

2ndly, It is the personal property of the Son to be eternally begotten of the Father, John 1:14, “And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth.” We speak whole heartedly of the eternal generation of the Son.

3rdly. It is the personal property of the Holy Ghost to proceed eternally from the Father and the Son. In John 15:26, Christ said, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me:” and then, in Galatians 4:6, Paul writes, “And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father.”

Finally, the confession states, ‘equal in power and in glory’.

Firstly, ‘equal in power.’

Consider 1stly, the Father. Christ prayed to the Father in Mark 14: 36, “And He said, Abba, Father, all things are possible unto Thee; take away this cup from Me: nevertheless not what I will, but what Thou wilt.”

2ndly. The Son. In Philippians 3:21, speaking of Christ, Paul writes; “Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.” In Rev 1: 8, we read, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”

3rdly. The Holy Spirit. Isaiah writes, Isaiah 11: 2, “And the Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD”.

In Luke 1:35 the angel said to Mary, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God”.

Equal in power, and then, secondly, ‘equal in glory.’ All three distinct persons equally shine in Excellency, for they are of the same divine nature.

“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

The doctrine of the trinity is essential to the faith. One who rejects this great doctrine, is not saved, and therefore does not belong to the true Church of Jesus Christ. John writes in 1 John 2:23, “Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.”

We are as believers to firmly, and whole-heartedly believe in the doctrine of the trinity. Thomas Watson said this, ‘We can be no good Christians, without the firm belief of the Trinity’.

The Westminster Shorter Catechism Explained by James Fisher

Nothing tends to the spiritual advantage and well-being of the Church than sound Scriptural standards of doctrine, worship and government, because, as they are a strong bulwark against contrary errors and opinions, so they tend to preserve Truth in its purity. We heartily commend the Exposition of the Shorter Catechism, and pray that it may continue to be blessed of God for the edification of souls in these degenerate days.

Publisher: Crown Rights Book Company (1999)

The Songs of Zion by Michael Bushell

For more than a decade the Crosslanes congregation have exclusively sung the Psalms in worship. We have been blessed richly as we have been brought nearer to God when we praise Him in this way. Our souls have been nurtured with this heavenly manna. We highly recommend, “The Songs of Zion” to you, and fervently pray that all who are committed to the inerrancy of Scripture would seriously consider God’s authorised manual of praise.

Publisher: Crown & Covenant Publications (November 1993)
ISBN-10: 1884527043
ISBN-13: 978-1884527043

The Systematic Theology of John Brown of Haddington

We are always greatly blessed through the writings of Rev. John Brown, especially his Dictionary of the Holy Bible. His Systematic Theology is no exception. This work was printed in 1782 at the request of theological students. It offers Biblical focus, exegetical insights, a covenantal theme, experiential depth and compelling applications. Brown’s great aim was to cultivate love for Christ in the soul of the believer. For all who desire a systematic study of God’s Word, we commend this excellent book to you.

Publisher: Christian Focus (June 2002)
ISBN-10: 1892777665
ISBN-13: 978-1892777669

This is my friend

"this is my friend" - Song of Solomon 5.16

The Christian is one who truly knows the Lord Jesus Christ in their heart and life; they have a friendship, an acquaintance with Him, which is not false but real. We say of Him; “this is my friend”. Many of you may have some knowledge about the Lord Jesus Christ, for example; you may know certain things about His birth at Bethlehem, His life here upon earth, His death upon the cross and His resurrection from the grave. You may know these things but not understand what it is to say “this is my friend”.

It is a great blessing to me, to have Jesus as my friend. He, because of my sin, came to this world, lived a sacrificial life for me and then faced death on the cross for me. He said whilst He was here upon earth, “Greater love hath no man than this, that a man lay down his life for His friends.” How thankful I am that I was led by grace to the Saviour, He caused me to repent of my sins and believe in Him. It is my prayer that you likewise would be led to know the Lord, He who is the friend of sinners.

If you come to know Him, unlike other friends you may have had in the past, He is a friend that will never leave you nor forsake you. Friends sometimes will let you down, He will never fail you. He is there in Heaven, to listen to you, to watch over you, and to care for you. At the time of death He will be there for you. The Psalmist said in those familiar words of the 23rd Psalm “Yea though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me.”

The moment the believer dies they will enter heaven, and there, they will see, their Great and wonderful friend. In His immediate presence they will abide, His friendship, fellowship and love, they will know for ever and ever. It is a glorious prospect, is it yours? The Lord Jesus Christ said “Come unto me” Matthew 11: 28. If you come by way of believing you will know the best friend to have, and be able to say of Him “this is my friend”.

I love the LORD

"I love the LORD ..." Psalm 116 v 1

King David many years ago wrote, being inspired by the Holy Spirit, “I love the Lord”. He declared his love to the Lord; showing the deep affection and gratitude he had in his heart to the Lord. These words were not just spoken lightly in an unfeeling way, no, he means what he says!

David had experienced a time of great distress and danger. In verse three of this Psalm, he writes, “The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.” Death to him seemed imminent; therefore in great distress, he thought upon death, and what lay beyond it. He knew tremendous sorrow in his heart.

What hope was there for him?

The only hope he knew was to be found in the Lord. The Lord did help and deliver David so that he could sing and write meaningfully, “I love the LORD, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.”

The Lord heard and helped David; He was his Saviour. We need the Lord Jesus Christ. Death will one day face all of us and the Bible clearly says; “A time to be born, and a time to die;” Ecclesiastes 3: 2.

We need to be prepared for death.

The Bible says “prepare to meet thy God,” How can we be ready? We can only be ready by repenting of our sins, confessing them to the Lord and believing on the Lord Jesus Christ. The Bible says, “whosoever believeth in Him, should not perish, but have everlasting life.” One who repents and believes, enters into a living relationship with the Lord; there is a new walk and a wonderful new love. Christ is now the beloved; there is new a song in their mouths “I love the LORD”.

Oh that you would love the Lord and trust in Him.

Those who truly love the Lord know that real, true and special peace that all is well, that heaven will be before them and not hell.

I commend to you the spotless, sinless, Saviour, the Lord Jesus Christ. He suffered so much, especially on the cross where He faced death itself. He faced all this in order to save sinners; all who come to Him by faith.

Be assured Christ will welcome you

Listen to His voice, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” John 6: 37.

Dear friends, my great concern is that you would love Christ and so be able to say with David; "I love the LORD!" Oh that you would begin to discover the amazing love of Christ! Jesus Himself said: “ Greater love hath no man than this, that a Man lay down his life for His friends.” John 15:13.

Seek ye the LORD while he may be found

Seek ye the LORD while He may be found, call ye upon Him while He is near” Isaiah 55: 6

The days, would you not agree, seem to pass by so quickly, for many of us we would say, “not only the days, but the years pass by so quick.” Whatever age you are, consider the years that have passed, the days that are passed. We can do this, yet one thing we cannot do is consider or know all the days before us. We do not know how long we have. Back at the beginning of this year on January the 1st, New Years Day, we may have sat down and considered certain events that were planned, yet none of us know if we on the 31st of December will be sitting down and reflecting on those events.

Unless the Lord Jesus Christ comes first, we will die, we cannot deny this, people die every day. One day our time will come. When our souls leave this world, we will go to one of two possible places, my concern is that you will be going to heaven. In light of all this, we are told here in the Bible, “Seek ye the LORD while He may be found, call ye upon Him while He is near. “. My dear friends, oh that you would seek Him, that you would call upon Him in prayer! Seek forgiveness, seek mercy, for we are sinners who have broken God’s laws, the ten commandments, and are subject to God’s punishment. In seeking the LORD God we are to believe in Jesus. You may question why should I believe in Him. The simple answer is this: Jesus who is God, came to this world, He was born at Bethlehem, later, after a certain number of years of suffering, He died on the cross. There on the cross He faced such Divine wrath, He was punished, for sin. He stood in the place of so many sinners. So you see, if we believe in Jesus, we can be resting in the truth that He was my substitute, and I will not face punishment. Oh what a Saviour is Christ Jesus.

It is a most blessed thing to know the Lord, to know all is well for my soul. To be assured that when I die I will see Him in Heaven . If you are to know this blessing you must seek Him, but remember we do not know how long we have here on this earth. I lovingly exhort you to seek Him today.

The Spirit and the bride say, Come

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely”. Revelation 22: 17

Just over 2000 years ago, the Lord Jesus Christ came to this world. Many saw Him with their own eyes, whilst He was here upon earth. What an amazing truth this is! They saw Him, He who is God! There is a day coming when He will return. On that day, we are told in the Bible, “every eye shall see Him.” I will see Him, you will see Him. We must ask ourselves, in the light of this truth, are we ready to see Him? In this verse, it is plainly seen, that those who love Him, who are His people, and known as the bride, are ready. They cry, “Come!” You may question , why are they ready? The answer simply is this, they are saved. The Lord Jesus Christ kept the law and suffered the penalty of the broken law on their behalf; He died for them on the Cross. They, (because of grace) have repented of their sins, in believing in the gospel. They are saved! Here before us, in the second half of the verse, is an invitation for all to come to the Lord and be saved. All men are, by nature, thirsty. Man has an eager desire to be satisfied; he desires, comfort, happiness, peace, and many other things. In an attempt to find satisfaction, man often looks around him to the things in this world. My dear friends, the things of this world cannot truly satisfy the longings of the soul; joy, comfort and peace of such things in this world are but for a brief while. True satisfaction can only be found in the Lord Jesus. That is why He said, “Come unto Me”, Matthew 11:28, and, on another occasion, “If any man thirst, let him come unto Me, and drink”, John 7 :37. The water of life, here in this verse speaks of life, salvation through the Lord Jesus Christ applied by the Holy Spirit. The Saviour, and salvation through Him, is offered freely. We have nothing to offer the Lord! We must simply come, repent of our sins, and believe in the Lord Jesus.

Oh what a great blessing it is know the Lord, to know that all is well for my soul, that at death Heaven will be before me!

There is an amazing word here in this verse, it is the word “whosoever”. Here then is an invitation to all, an invitation to you! DO NOT DELAY for the Lord is coming!

Worship: Praise UPDATED

The post on Professor John Murray's Minority Report on the subject of praise in public worship has been updated.

Church Anniversary 2007

God willing, the 156th Anniversary of Crosslanes Chapel will be marked by a Service at 6pm on Saturday 12th May, at the church.

The preacher will be the Rev. Richard Brooks of The Dales Evangelical Church, Darley Dale.

Refreshments will follow the service.

Rev. Brooks will also preach on the Sabbath (13th May) at 11am and 6pm.